Question
1
Where is this 'Tomb' of Jesus Christ situated?
The
Tomb featured at this site is in the Kan Yar District of Shrinagar,
Kashmir, India. There is evidence to support the thesis put forward
upon this site that Jesus Christ journeyed here after surviving
the Crucifixion. There are historical records talking of his presence
in India under the name of "Yus Asaph".
Question
2
How
could anyone survive Crucifixion?
Crucifixion is often thought of as to mean death.
People associate Crucifixion firstly with Jesus Christ and secondly
with death. What can we find out about the practices of Crucifixion,
and where there any peculiarities with Jesus' Crucifixion?
The famous Jewish Historian, Josephus narrates
the following story set in 1st century Palestine:
“I was sent by Titus Caesar with Ceralius and
a thousand riders to a certain town by the name of Thecoa to find
out whether a camp could be set up at this place. On my return I
saw many prisoners who had been crucified, and recognized three
of them as my former companions. I was inwardly very sad about this
and went with tears in my eyes to Titus and told him about them.
He at once gave the order that they should be taken down and given
the best treatment so they could get better. However two of them
died while being attended to by the doctor; the third recovered.”
Thus it was indeed possible for people to survive
Crucifixion given treatment. There were also some features of Jesus'
ordeal that would make survival from likely an outcome.
For a detailed look at this issue click here
Question
3
Why
did Jesus go to India?
Is
there any reason why Jesus Christ would journey to India? Here are
a few reasons why:
I.
Jesus was sent to "the lost sheep of the house of Israel"
(Matthew 15:24) and there is substantial evidence, including DNA
tests, suggesting that people of India and Persia and Parthia are
of Jewish descent. Thus he went there to continue his mission. This
evidence can be viewed here.
II. Jesus may have been fulfilment of a prophecy in the Buddhist
tradition, indeed many have suggested an even strong link between
Jesus and Buddhism. This can be explored
here.
III.
More contemporary research, particularly by Susanne Olsson,
seems to be uncovering more and more evidence that India was the
burial place of many of the Israelite Prophets; Moses, Abraham and
others.
IV.
If Jesus had survived the Crucifixion he would be a wanted man with
a price on his head. He would want to escape the Roman jurisdiction
as quickly as he could.
Question
4
When did Jesus go to India?
Regards timing there is a difference of opinion.
There appear to be three divergent viewpoints among
the scholars that have written about Jesus in India.
I. Jesus travelled to India in his Youth only.
This view is supported by authors such as Elizabeth Claire Prophet,
and stems largely from a scroll found by Nicholas
Notovitch in a monastery at Hemmis. The Bible does
not detail the events of Jesus' life between the ages of 12 and
30, and these years have become known as the "missing years"
of Jesus. Proponents of this view believe it was during these years
Jesus travelled to India, and later returned to Palestine.
II. Jesus did not travel to India in his youth,
but in fact travelled there after the Crucifixion.
This viewpoint rejects the view that Jesus grew
up and learnt as a Buddhist during his youth. It is put forward
by
Mirza
Ghulam Ahmad and outlined in his treatise, "Jesus in India",
written in the early 1900s.
III. Jesus travelled to India during his youth,
and returned there after the Crucifixion.
This appear to be the consensus now among the scholars. This viewpoint
is that Jesus, having travelled to India in his youth, returned
there after the Crucifixion. He spent most of his life there, and
passed away there, and is burred in Shrinagar, Kashmir. This viewpoint
is supported by people such as Holger Kersten, Dr
Fida Hussnain and Andreas Faber-Kaiser, all who have
written on the subject.
Question
5
What evidence is there that Jesus
went to India?
A list of documents containing information about
Jesus' travels to the East and also his ministry in Kashmir can
he seen
here.
There is local legend and evidence that the man
in the tomb is the same person as Jesus Christ. This evidence is
also presented at the
Ancient
Documents page. The Jewish origin of the people of Afghanistan
and India is explored here and also forms part of the documented
evidence about Jesus' travels by providing a motive.
A list of authors and books on the subject can
be explored at the Books Section
Question
6
What route did Jesus take?
The probable route that Jesus took toward Kashmir
after the crucifixion can be viewed here.
Jesus started his journey from Jerusalem toward
the eastern part of Damascus, Jesus then travelled to Eastern Turkey,
Nisibis.
Iran was the next point of call for Jesus followed
by Afghanistan to the small town of Herat and the toward Taxila
in what is today Pakistan.
Jesus finally came to Srinagar, Kashmir, India.
Question
7
How
could Jesus have travelled so far without transport?
It is an accepted fact that St Thomas journeyed
to India in the 1st century from Palestine thus there should be
no problem with Jesus partaking a similar journey.
An interesting question is how he would undertake
the journey, and also if such journeys were common. Narration during
the BBC's documentary - "Did Jesus Die?" - states that:
"The Journey East from Israel in the 1st century
was surprisingly easy by land or by sea, on the Silk Route, or the
spice route."
This statement is then qualified as Friar Jerome
Murphy O'Connor adds whilst talking about St Thomas' journey to
India:
"To travel to India would be no problem. He
(St Thomas) just had to go down to Gaza and
link up with one of the spice trains returning, and then from Yemen
get a boat to India. It would have been a very easy simple procedure
that was done regularly."
Question
8
Has anyone written in support
of this theory?
There are an increasing number of scholars writing
about Jesus in India.
The theory has come to surface is modern day popular
mainstream writings. It is mentioned in Yann Martel's best seller
"The Life of Pi", and also covered by a UK based magazine called
"The Fortean Times".
In the summer of 2003 the BBC showed a documetnary entilted "Did
Jesus Die?" in which the theory put forward by this website was
covered extensively and presented as the most viable answer to the
Jesus story.
Numerous scholars have written about the theory
specifically, but the topic has not been brought in to the public
spotlight. The BBC documentary was the most public sharing of the
Jesus in India treatise.
A review of literature mentioning Jesus in India
can be accessed here.
Question
9
Which
religion or group believe Jesus went to India?
The
thesis of Jesus having travelled to India transcends religious,
cultural and geographical boundaries. Often the theory is thought
to be an invention of the Ahmadiyya Muslim Community, or it is seen
the theory has been hijacked by the movement.
In reality the research and documentation predates this movement.
One
of the most significant documents is the "The
Bhavishya Mahapurana" - which is of Hindu origin.
Notovitch's findings were of scrolls found in a Buddhist monastery.
The subject is not just limited to people from the east, with scholars
of the west such as Kersten, Faber-Kaiser and Gene Matlock (a Christian)
all writing in support of the theory.
The
"Tomb of Jesus Forum"
is very good in showing how this theory brings together people from
all backgrounds.
Question
10
Why is there no evidence about
this theory in the Holy Bible or Quran?
There may not be explicit referneces to Jesus in
India in the Quran and the Bible, but there are verses that certainly
open the possibility.
The verses in quesiton and subsequent interpretation
and inference are presented below:
I. A closer look at Jesus in the Quran.
II. An examination of Christian
texts.
Question
11
How does this relate to the so-called
"Shroud of Turin"?
The link between Jesus' survival from the cross
and the Shroud of Turin is a fascinating one.
Some research has suggested that from the blood
marks on the shroud and the way the image was formed proves that
the man in the shroud was still alive when placed in it.
The dating and confirmation of the authenticity
of the Shroud of Turin has become a very controversial area with
strong opponents and proponents of the authenticity of the shroud
as the burial cloth of Jesus.
This area can be examined here.
Question
12
What is meant by Jesus was a
Buddhist?
There has been lots of interesting research in
the area of Buddhism and Jesus. Jesus' teachings seem to show a
strong similarity with some Buddhist teaching. What is the reason
for this?
Was Jesus a Buddhist or was Buddhist teaching influenced
by Jesus' teaching? Or were they both of Israelite origin?
This fascinating area can be examined here.
Question
13
Are the 'Ancient Documents' on
this website reliable?
Often the reliability and authenticity of the documents
mentioned upon this website are questioned. The documents have not
been radio carbon dated, but their authenticity is supported by
the number of differing sources that provide the same information.
One interesting aspect is that not much would be
gained from fabricating the information. It has been said that no
single religion supports the theory and the orthodox beliefs of
both Islam and Christianity do not support the theory. Finding Hindu
material supporting it is perhaps the most significant of all, as
the Hindus do not claim Jesus to be one of their followers in any
way. Indeed when he is mentioned in the Bhavishya
Mahapurana he is referred to as "the teacher of the non-believers".
Thus what he said and did is of little significance to the Hindus,
yet we find mention of his presence in Kashmir.
More and more documents are being brought to light,
and just a selection are placed upon this website. There is room
for research to be done in to the authenticity of these documents,
but the gut reaction of many seems to be "They must be fakes"
and this seems to be unwarranted.
Question
14
What do we know about the man
who is said to be in Srinagar, Kashmir Tomb?
Clearly there is someone buried in Roza Bol. The
name of the person buried there according to the sign post and local
records is Yus Asaph. The Bhavishya
Mahapurana details a holy man in Kashmir at the time who refered
to himself as "Isa-masih" and said he was born of a virgin,
and some referred to him as "a Son of God".
Local information about Yus Asaph is that he was
a prophet who journeyed to Kashmir from a foreign land. The direction
of his grave indicates that he was of Israelite origin. The carved
footprints next to the tomb suggest that he once survived crucifixion
or some other punishment leading to visible scaring of the feet.
More information about this can be examined here.
Question
15
Who are the living experts on
this theory?
There are scholars who have written in support
of the theory and most of them are still alive. More information
upon the various
books is here with a list of the Major
Players.
The theory covers so many vast areas of research
that there are many experts each in their own field.
The Shroud of Turin has its own experts and proponents.
The Jesus in India theory has its own list of supporters, and the
scholars writing in support of Jesus having survived the Crucifixion
form their own group. There is often overlap between these authors,
but not that much of it.
Thus there are many experts, but not too many put
together the pieces of the puzzle and reach the conclusions reached
at this site. The current living authority is most likely Dr
Fida Hussnain, Aziz Kashmiri is also a prominent expert, with
Holger Kersten being an active worker, as is Suzanne Olsson.
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