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Sections
Introduction
1. The
Followers of Jesus
2. Mention
of Jesus in the Ninth book of the Hindu Puranas, the Bhavishya Maha
Purana
3. Mention
of Jesus in Rauzat-us-Safa
4. Mention
of Jesus in Ikmal-ud-Din
5. Mention
of Jesus in the Buddhist book, Book of Balauhar and Budasaf (Yuz
Asaf)
6. Mention
of Jesus in the Qisa Shazada Yuzasaph wo hakim Balauhar
7. Mention
of Jesus in Tarikh-i-Kashmir
8. Mention
of Jesus in Tarikh-i-Kashmir (unknown author)
9. Mention
of Jesus in the ancient Chinese document, The History of Religion
and Doctrines--the Glass Mirror
10. Mention
of Jesus in the Tarikh-i-Kabir Kashmir
11. Mention
of Jesus in the Wajees-ut-Tawarikh
12. Mention
of Jesus in The Bagh-i-Sulaiman (Garden of Solomon)
13. Mention
of Jesus in an Official decree of the Grand Mufti of Kashmir
14. Mention
of Jesus on the sign post outside the Roza Bal
15. The
sculpted footprints of Jesus Christ
16. Colors
of the The House of David
17. Mention
of Jesus in the Acta Thomae, a Christian work
18. The
Ain-ul-Hayat
19. Mention
of Jesus on the Takhat Sulaiman (Throne of Solomon) monument in
Srinagar
20. Jesus
gets married and has children |
THE
TOMB
INTRODUCTION
Of
course, there is only one way to prove that Jesus Christ survived
the crucifixion, and that is to determine whether or not there exists
any record of his life after the crucifixion. And here again we
feel obliged to register a mild note of discontent regarding Western
writers, but even more particularly, Christian writers. At this
website, we get email claiming that the documents mentioning the
sojourn of the man believed to be Jesus Christ throughout Asia are
bogus. No one ever offers any reason why they believe that the evidence
is bogus. But we think we can offer one reason for their charges
of *some* of these people: bias
One
hesitates to interject such a subject into this important discussion.
So that the reader will not think that we are speaking emotionally,
however, we would like to reproduce an observation offered by Mr.
Zacharias Thundy, author of the book, Buddha
and Christ: Nativity Stories and Indian Traditions. Radhakrishnan
was an Asian scholar who was considered to have been the foremost
scholar of comparative religious studies during the 1950s. Thundy
says the following about Radhakrishnan:
“According
to him [Radhakrishnan], the real reason that Western scholars appeal
to natural evolution to explain the similarities found between Christ
and Buddha is that ‘those who are trained in European culture,
find it irksome, if not distasteful, to admit the debt of Christian
religion to non-Christian sources, especially Hindu and Buddhist.’”
But
Thundy also boldly and honestly offers his own observations:
“The
history of Western colonialism seems to have given ample support
to Kipling’s fear: ‘For East is East and West is West,
and never the twain shall meet.’ During the last five centuries
of colonial expansion, the colonial powers were not interested in
understanding the natives, their religions, and their ideologies.
They were driven by crass materialism, which sought to exploit the
colonies without much opposition from the Christian moral code.
This attitude is echoed in Kipling’s doggerel:
‘Ship
me somewhere East of Suez Where the best is like the worst, Where
there aren’t no ten commandments, And a man can raise a thirst.’
“‘Those
of us who have lived with Europeans in India and the West during
the colonial period and after know that most of them as a rule carry
the ‘White Man’s Burden’ (Kipling) and the conception
of the Orientals as ‘lesser breeds without the law’
(Macaulay); like colonial masters everywhere, they were not accustomed
to consider the Easterners as their equals.
“As
Radhakrishnan’s observation cited earlier points out, in general,
Western scholars, though fascinated by Eastern wisdom, have always
found it hard to admit that the West could ever have borrowed anything
of worth from the East or the East was ever equal or superior to
the West in their cultural accomplishments.
“This
‘critical’ myopia or misguided elitism is called ‘Eurocentrism,’
which describes a provincial outlook that focuses overwhelmingly
on European and Western culture while giving short shrift of Asia,
Africa and Latin America...
“One
reason for the growth of Eurocentrism is probably that most Europeans
share the Hegelian
view of the East, which combines the Romantic glorification of the
East’s antiquity with the rejection of the relevance of it
for the present.”
So
it is not surprising that the Asian sources and documents that we
will present below might not be given proper consideration by Western
scholars or by Christians at large. In the first place, the documents
demonstrate that Jesus Christ survived the crucifixion. So, quite
naturally, Christians would quickly label such documents as bogus
or hoaxes, etc. Secondly, even in today’s enlightened Internet
age there do exist cultural biases against the East in general.
As such, we present the following information not for the purpose
of seeking verification, nor do we wish or need that the information
be given any particular approval before it is made known
to the people of the West at large.
In
our view, the documents speak for themselves. Yet, to be perfectly
fair and honest, we must state that one does wish that the
documents would be given scrutiny by those in our Western countries
who are gifted in the languages of the East, particularly Persian.
For even the suspicion of bias should not be a barrier for the Western
scholars to use all the means at their disposal to scrutinize these
ancient documents and, as the old saying goes, “let the chips
fall where they may.” Keep in mind that we do receive new
documents occasionally, and you should periodically check the Ancient
Documents page to see if any new document has been added.
The
question concerning the location of the Ten Lost Tribes of Israel
has been resolved in great detail in the Lost
Tribes link. Let’s look at a number of sources that document
the presence of Jesus Christ in various locations, on his way Eastward
to India after the ordeal of the cross. |