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TombOfJesus.com / Key Players / The Tomb

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Introduction

1. The Followers of Jesus

2. Mention of Jesus in the Ninth book of the Hindu Puranas, the Bhavishya Maha Purana

3. Mention of Jesus in Rauzat-us-Safa

4. Mention of Jesus in Ikmal-ud-Din

5. Mention of Jesus in the Buddhist book, Book of Balauhar and Budasaf (Yuz Asaf)

6. Mention of Jesus in the Qisa Shazada Yuzasaph wo hakim Balauhar

7. Mention of Jesus in Tarikh-i-Kashmir

8. Mention of Jesus in Tarikh-i-Kashmir (unknown author)

9. Mention of Jesus in the ancient Chinese document, The History of Religion and Doctrines--the Glass Mirror

10. Mention of Jesus in the Tarikh-i-Kabir Kashmir

11. Mention of Jesus in the Wajees-ut-Tawarikh

12. Mention of Jesus in The Bagh-i-Sulaiman (Garden of Solomon)

13. Mention of Jesus in an Official decree of the Grand Mufti of Kashmir

14. Mention of Jesus on the sign post outside the Roza Bal

15. The sculpted footprints of Jesus Christ

16. Colors of the The House of David

17. Mention of Jesus in the Acta Thomae, a Christian work

18. The Ain-ul-Hayat

19. Mention of Jesus on the Takhat Sulaiman (Throne of Solomon) monument in Srinagar

20. Jesus gets married and has children

THE TOMB

INTRODUCTION

Of course, there is only one way to prove that Jesus Christ survived the crucifixion, and that is to determine whether or not there exists any record of his life after the crucifixion. And here again we feel obliged to register a mild note of discontent regarding Western writers, but even more particularly, Christian writers. At this website, we get email claiming that the documents mentioning the sojourn of the man believed to be Jesus Christ throughout Asia are bogus. No one ever offers any reason why they believe that the evidence is bogus. But we think we can offer one reason for their charges of *some* of these people: bias

One hesitates to interject such a subject into this important discussion. So that the reader will not think that we are speaking emotionally, however, we would like to reproduce an observation offered by Mr. Zacharias Thundy, author of the book, Buddha and Christ: Nativity Stories and Indian Traditions. Radhakrishnan was an Asian scholar who was considered to have been the foremost scholar of comparative religious studies during the 1950s. Thundy says the following about Radhakrishnan:

“According to him [Radhakrishnan], the real reason that Western scholars appeal to natural evolution to explain the similarities found between Christ and Buddha is that ‘those who are trained in European culture, find it irksome, if not distasteful, to admit the debt of Christian religion to non-Christian sources, especially Hindu and Buddhist.’”

But Thundy also boldly and honestly offers his own observations:

“The history of Western colonialism seems to have given ample support to Kipling’s fear: ‘For East is East and West is West, and never the twain shall meet.’ During the last five centuries of colonial expansion, the colonial powers were not interested in understanding the natives, their religions, and their ideologies. They were driven by crass materialism, which sought to exploit the colonies without much opposition from the Christian moral code. This attitude is echoed in Kipling’s doggerel:

‘Ship me somewhere East of Suez Where the best is like the worst, Where there aren’t no ten commandments, And a man can raise a thirst.’

“‘Those of us who have lived with Europeans in India and the West during the colonial period and after know that most of them as a rule carry the ‘White Man’s Burden’ (Kipling) and the conception of the Orientals as ‘lesser breeds without the law’ (Macaulay); like colonial masters everywhere, they were not accustomed to consider the Easterners as their equals.

“As Radhakrishnan’s observation cited earlier points out, in general, Western scholars, though fascinated by Eastern wisdom, have always found it hard to admit that the West could ever have borrowed anything of worth from the East or the East was ever equal or superior to the West in their cultural accomplishments.

“This ‘critical’ myopia or misguided elitism is called ‘Eurocentrism,’ which describes a provincial outlook that focuses overwhelmingly on European and Western culture while giving short shrift of Asia, Africa and Latin America...

“One reason for the growth of Eurocentrism is probably that most Europeans share the Hegelian view of the East, which combines the Romantic glorification of the East’s antiquity with the rejection of the relevance of it for the present.”

So it is not surprising that the Asian sources and documents that we will present below might not be given proper consideration by Western scholars or by Christians at large. In the first place, the documents demonstrate that Jesus Christ survived the crucifixion. So, quite naturally, Christians would quickly label such documents as bogus or hoaxes, etc. Secondly, even in today’s enlightened Internet age there do exist cultural biases against the East in general. As such, we present the following information not for the purpose of seeking verification, nor do we wish or need that the information be given any particular approval before it is made known to the people of the West at large.

In our view, the documents speak for themselves. Yet, to be perfectly fair and honest, we must state that one does wish that the documents would be given scrutiny by those in our Western countries who are gifted in the languages of the East, particularly Persian. For even the suspicion of bias should not be a barrier for the Western scholars to use all the means at their disposal to scrutinize these ancient documents and, as the old saying goes, “let the chips fall where they may.” Keep in mind that we do receive new documents occasionally, and you should periodically check the Ancient Documents page to see if any new document has been added.

The question concerning the location of the Ten Lost Tribes of Israel has been resolved in great detail in the Lost Tribes link. Let’s look at a number of sources that document the presence of Jesus Christ in various locations, on his way Eastward to India after the ordeal of the cross.