| Mirza
Ghulam Ahmad - Review of Religion
“The most remarkable thing about the tomb is that
it is known not only as the tomb of Nabi Sahib, but also as that
of Isa Sahib. Mirza Bashir-ud-Din Mahmud Ahmad, son of the Promised
Messiah [referring to Ghulam Ahmad], paid a visit to the tomb in
July last; and when he asked an old woman, the last survivor of
a long line of the hereditary attendants of the tomb, whose tomb
it was, she replied: ‘It is the tomb of Isa Sahib.’
Being asked why she called it the tomb of Isa Sahib, while the Maulvis
[Islamic clergy] believed Isa to be in the heavens, she said, ‘Let
them believe what they will. The name [Isa] is the one which we
have been hearing from our forefathers.’”
In thisaccount its clear that prior to the authorship and publication
of Ghulam Ahmad’s book, Jesus In India, there had been no
fuss over this tomb of “Isa Sahib.” The name Isa is
the word used in the the Quran, for Jesus, and also in Buddhist
works. It appears this being the 'Tomb of Jesus' was not seen as
something surpriing and significant to those living near the tomb.
There existed no anti-Christian organization
or anti-Christian movement that, for instance, was attempting to
strike at Christianity “in the name of Islam.” No one
in the area had been making any attempt to announce this to the
world. The fact that “Isa Sahib” lay in the Roza Bal
was nothing extraordinary to the people, other than the fact that
he was considered a prophet.
Introduction
| The Discovery | Review
of Religions
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